Navigating the End of Time

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Navigating the End of Time

Navigating the End of Time

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There is no doubt that in his view Mirzā Ghulām Aḥmad Qādiyānī would be a disbeliever for his claim of prophethood. Amongst Sunnī Muslims, the debate quickly gained the attention of many, as confusion became widespread. Asrar Rashid cites a very questionable document, Ibṭāl Aghlāṭ Qāsimiyyah, to argue that “when al-Nānawtawī wrote [these passages] they were also declared heretical by the likes of Muftī Ḥāfiẓ Bakhsh al-Badāyūnī and Shaykh ‘Abd al-Ḥayy al-Laknawī”. Allāh, exalted is He, has combined the particles of prophethood for Muḥammad ﷺ, perfected them for him and put a seal over them with His seal… The meaning of “Khātam al-Nabiyyīn” according to us is that prophethood was completed in its entirety for Muḥammad ﷺ, so his heart was made for the pinnacle of prophethood a receptacle around it, and then it was sealed. In terms of political, legal and grassroots activisim against Qādiyānīs, Deobandī scholars played important roles.

Navigating the end of time Archives - Sunnibooks

The most it establishes is that Ḥakīm Nūr al-Dīn attended a single session of Mawlānā Qāsim Nānotwī’s classes.Mawlānā Aḥsan Nānotwī then wrote up a question that he sent to Mawlānā Qāsim Nānotwī and ‘Allāmah ‘Abd al-Ḥayy Laknawī. He would exert himself in worship to the point that a close colleague once saw him recite 27 juz’ of the Qur’ān in a single rak‘ah! The group of prophets had been placed to one side and the Noble Prophet ﷺ to another side, and an agreement and oath to believe and support the Prophet ﷺ was taken from all of them. Here, the explicit statements of the Prophet ﷺ like: “You are to me at the level of Hārūn to Mūsā but there is no prophet after me”, [49] or as he said, which is apparently derived from the term “Khātam al-Nabiyyīn” in the manner explained above, are sufficient on this subject because they reach the level of mass-transmission. He would venture into deep discussions on matters of theology and jurisprudence, his specialism being the underlying philosophy and wisdom behind Islām’s theology and praxis and arguing for their superiority over other religions, particularly Christianity and Hinduism.

Navigating the End of Time: A Book by Asrar Rashid - Find Book Navigating the End of Time: A Book by Asrar Rashid - Find Book

Therefore, even if it were hypothesised that after the time of the Prophet ﷺ any prophet was born, even then there would be no difference to the Muḥammadan sealship. It is clear from the verse on the prophetic covenant [86] that just as the Noble Prophet ﷺ is the Messenger of this Ummah, he is the prophet of all prophets ( nabiyy al-anbiyā’). No prophet has reached his prophetic perfection nor a saint his saintly perfection but via the effusion of his spiritual light. This was at the time when Qāsim al-Nānawtawī held spiritual sway in Delhi and was engaged in the teaching of the Holy Qur’ān and Ḥadīth.He further states that if all creatures were like Jibrīl and the Prophet ﷺ, this would not increase in the lustre of Allāh’s kingdom, and similarly if all creatures were devils and dajjāls this would not decrease from the lustre of His kingdom. In his earlier work ‘ Islam Answers Atheism’, Asrar Rashid enters the territories of the New Atheists and those pursuing kufr humanistic sciences—particularly those bent on debunking a Divine Reality. He cites isolated and decontextualised sentences from Taḥdhīr al-Nās, without giving the proper context, to apparently convey a meaning which the author of Taḥdhīr al-Nās himself explicitly rejects. Rather, he merely questioned chronological finality being the sole basis for the prophetic title of “Khātam al-Nabiyyīn”. Navigating the End of Time’ sets a course for a navigation of the dangerous ways that Armageddon-watchers have invented or twisted prophecies to their own advantage.



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