a b Rassool, G.Hussein (2014). Cultural Competence in Caring for Muslim Patients. Palgrave Macmillan. pp.90–91. ISBN 978-1-137-35841-7. Manuscript of an Arabic Translation of De Materia Medica of DioscoridesBy' Abdullah ibn al-Fadl [32] Approach to medicine [ edit ] The earliest known translation from the Syrian language is the Kunnāš of the scholar Ahron (who himself had translated it from the Greek), which was translated into the Arabian by Māsarĝawai al-Basrĩ in the 7th century. [Syriac-language, not Syrian, who were Nestorians] physicians also played an important role at the Academy of Gondishapur; their names were preserved because they worked at the court of the Abbasid caliphs. [25] Persian texts [ edit ] Figure 2. Al-Shifaa was one of the first females in Islam participating in Al-Husbah (regulating and monitoring the market)

TRADITIONAL ISLAMIC MEDICINE AND REMEDIES MEDICINES OF THE TRADITIONAL ISLAMIC MEDICINE AND REMEDIES MEDICINES OF THE

Colgan, Richard (2013). Advice to the Healer: On the Art of Caring. Berlin, Heidelberg: Springer. ISBN 978-1-4614-5169-3. Muslim scholars are giving Fatwa towards allowing mosques to be used foe Covid patients rehabilitation ( Link) (Accessed on 25.1.2021). According to the Ancient Greeks, vision was thought to a visual spirit emanating from the eyes that allowed an object to be perceived. [72] The 11th century Iraqi scientist Ibn al-Haytham, also known as Al-hazen in Latin, developed a radically new concept of human vision. [72] Ibn al-Haytham took a straightforward approach towards vision by explaining that the eye was an optical instrument. [72] The description on the anatomy of the eye led him to form the basis for his theory of image formation, which is explained through the refraction of light rays passing between two media of different densities. [72] Ibn al-Haytham developed this new theory on vision from experimental investigations. [72] In the 12th century, his Book of Optics was translated into Latin and continued to be studied both in the Islamic world and in Europe until the 17th century. [72]

Islamic Culture and the Medical Arts

Ahmad ibn Abi al-Ash'ath, a famous physician from Mosul, Iraq, described the physiology of the stomach in a live lion in his book al-Quadi wa al-muqtadi. [75] He wrote: Abultons (Wudu) What is said about the urine of camels, sheep and other animals and about their folds". Sunnah.com. Archived from the original on 2013-12-13.

Muslim Female Physicians and Healthcare Providers in Islamic Muslim Female Physicians and Healthcare Providers in Islamic

There is another hadith narrated by Abdullah Ibn Masud in which the Messenger of Allah said in another narration, the Prophet said:

al-Tabarī devotes the last 36 chapters of his Firdaus al-Hikmah to describe the Indian medicine, citing Sushruta, Charaka, and the Ashtanga Hridaya ( Sanskrit: अष्टांग हृदय, aṣṭāṇga hṛdaya; "The eightfold Heart"), one of the most important books on Ayurveda, translated between 773 and 808 by Ibn-Dhan. Rhazes cites in al-Hawi and in Kitab al-Mansuri both Sushruta and Charaka besides other authors unknown to him by name, whose works he cites as "min kitab al-Hind", "an Indian book". [29] [30] Additionally there were some iconic contributions made by women during this time, such as the documentation: of female doctors, physicians, surgeons, wet nurses, and midwives. Faghihi, Rohollah (10 March 2020). "A cleric's cure for coronavirus becomes butt of jokes in Iran". Al-Monitor. The " Prophetic medicine" was rarely mentioned by the classical authors of Islamic medicine, but lived on in the materia medica for some centuries. In his Kitāb aṣ-Ṣaydalah (Book of Remedies) from the 10./11. century, Al-Biruni refers to collected poems and other works dealing with, and commenting on, the materia medica of the old Arabs. [13]